{"id":612,"date":"2026-03-07T17:18:35","date_gmt":"2026-03-07T08:18:35","guid":{"rendered":"https:\/\/x-global.it\/classica-x\/?page_id=612"},"modified":"2026-03-07T17:23:05","modified_gmt":"2026-03-07T08:23:05","slug":"introduction","status":"publish","type":"page","link":"https:\/\/x-global.it\/classica-x\/es\/kybalion-3\/preview\/introduction\/","title":{"rendered":"Kybalion Introduction(es)"},"content":{"rendered":"\n<style>\n  \/* ============================================================\n     El Kybalion - Vista previa de la Introducci&oacute;n\n     WordPress HTML personalizado\n     Sistema de dise&ntilde;o cx-preview-page (id&eacute;ntico a Chapter I)\n     ============================================================ *\/\n  .cx-preview-page {\n    --color-bg: #0a0a0a;\n    --color-bg-elevated: #111111;\n    --color-bg-card: #161616;\n    --color-bg-card-hover: #1a1a1a;\n    --color-surface: #1e1e1e;\n    --color-border: #2a2a2a;\n    --color-border-subtle: #1f1f1f;\n    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}\n    .cxp-cta { padding: 0 1.25rem 2.5rem; }\n    .cxp-cta-box { padding: 2rem 1.5rem; }\n    .cxp-breadcrumb { padding: 1rem 1.25rem 0; }\n    .cxp-en { padding-left: 0.8rem; }\n    .cxp-fn-tip { max-width: 260px; left: 0; transform: none; }\n  }\n<\/style>\n\n<div class=\"cx-preview-page\">\n\n  <!-- Breadcrumb -->\n  <nav class=\"cxp-breadcrumb\">\n    <a href=\"\/classica-x\/es\/\">Classica-X<\/a>\n    <span class=\"sep\">\/<\/span>\n    <a href=\"\/classica-x\/es\/catalog-3\/\">Cat&aacute;logo<\/a>\n    <span class=\"sep\">\/<\/span>\n    <a href=\"\/classica-x\/es\/kybalion-3\/\">El Kybalion<\/a>\n    <span class=\"sep\">\/<\/span>\n    <a href=\"\/classica-x\/es\/kybalion-3\/preview\/\">Vista previa<\/a>\n    <span class=\"sep\">\/<\/span>\n    <span>Introducci&oacute;n<\/span>\n  <\/nav>\n\n  <!-- ============================================================\n       PREVIEW HEADER\n       ============================================================ -->\n  <header class=\"cxp-header\">\n    <div class=\"cxp-preview-badge\">Vista previa gratuita<\/div>\n    <div class=\"cxp-book-ref\"><a href=\"\/classica-x\/es\/kybalion-3\/\">El Kybalion<\/a> &middot; Edici&oacute;n Biling&uuml;e 3 en 1<\/div>\n    <h1 class=\"cxp-chapter-title\">Introduction<\/h1>\n    <div class=\"cxp-chapter-es\">Introducci&oacute;n<\/div>\n    <div class=\"cxp-meta\">\n      <div class=\"cxp-meta-item\"><span class=\"cxp-meta-label\">Autor<\/span> <span class=\"cxp-meta-value\">Three Initiates<\/span><\/div>\n      <div class=\"cxp-meta-item\"><span class=\"cxp-meta-label\">Original<\/span> <span class=\"cxp-meta-value\">1908<\/span><\/div>\n      <div class=\"cxp-meta-item\"><span class=\"cxp-meta-label\">Formato<\/span> <span class=\"cxp-meta-value\">Edici&oacute;n biling&uuml;e (PARTE 1)<\/span><\/div>\n      <div class=\"cxp-meta-item\"><span class=\"cxp-meta-label\">Notas al pie<\/span> <span class=\"cxp-meta-value\">18<\/span><\/div>\n    <\/div>\n  <\/header>\n\n  <!-- ============================================================\n       BILINGUAL CONTENT\n       ============================================================ -->\n  <article class=\"cxp-content\">\n\n    <!-- P&aacute;rrafo 1 -->\n    <div class=\"cxp-para\">\n      <div class=\"cxp-en\">We take great pleasure in presenting to the attention of students and investigators of the <span class=\"cxp-fn\">Secret Doctrines<span class=\"cxp-fn-num\">1<\/span><span class=\"cxp-fn-tip\"><strong>Secret Doctrines<\/strong> Doctrinas Secretas &mdash; el conjunto de ense&ntilde;anzas herm&eacute;ticas esot&eacute;ricas no divulgadas al p&uacute;blico<\/span><\/span> this little work based upon the world-old Hermetic Teachings. There has been so little written upon this subject, notwithstanding the countless references to the Teachings in the many works upon <span class=\"cxp-fn\">occultism<span class=\"cxp-fn-num\">2<\/span><span class=\"cxp-fn-tip\"><strong>occultism<\/strong> ocultismo &mdash; el estudio y pr&aacute;ctica de ciencias secretas o esot&eacute;ricas<\/span><\/span>, that the many earnest searchers after the <span class=\"cxp-fn\">Arcane<span class=\"cxp-fn-num\">3<\/span><span class=\"cxp-fn-tip\"><strong>Arcane<\/strong> arcano, misterioso y profundo, conocido solo por unos pocos iniciados<\/span><\/span> Truths will doubtless welcome the appearance of this present volume.<\/div>\n      <div class=\"cxp-es\">Nos produce gran satisfacci&oacute;n presentar a la atenci&oacute;n de los estudiantes e investigadores de las Doctrinas Secretas esta peque&ntilde;a obra basada en las antiqu&iacute;simas Ense&ntilde;anzas Herm&eacute;ticas. Se ha escrito tan poco sobre este tema, a pesar de las innumerables referencias a las Ense&ntilde;anzas en las muchas obras sobre el ocultismo, que los muchos buscadores sinceros de las Verdades Arcanas sin duda acoger&aacute;n con benepla&aacute;cito la aparici&oacute;n del presente volumen.<\/div>\n    <\/div>\n\n    <!-- P&aacute;rrafo 2 -->\n    <div class=\"cxp-para\">\n      <div class=\"cxp-en\">The purpose of this work is not the <span class=\"cxp-fn\">enunciation<span class=\"cxp-fn-num\">4<\/span><span class=\"cxp-fn-tip\"><strong>enunciation<\/strong> enunciaci&oacute;n, declaraci&oacute;n o formulaci&oacute;n formal de una doctrina o principio<\/span><\/span> of any special philosophy or doctrine, but rather is to give to the students a statement of the Truth that will serve to reconcile the many bits of occult knowledge that they may have acquired, but which are apparently opposed to each other and which often serve to discourage and disgust the beginner in the study. Our intent is not to erect a new Temple of Knowledge, but rather to place in the hands of the student a <span class=\"cxp-fn\">Master-Key<span class=\"cxp-fn-num\">5<\/span><span class=\"cxp-fn-tip\"><strong>Master-Key<\/strong> Llave Maestra &mdash; el principio central que unifica y da acceso a todo el conocimiento m&iacute;stico<\/span><\/span> with which he may open the many inner doors in the Temple of Mystery through the main portals he has already entered.<\/div>\n      <div class=\"cxp-es\">El prop&oacute;sito de esta obra no es la enunciaci&oacute;n de ninguna filosof&iacute;a o doctrina especial, sino m&aacute;s bien ofrecer a los estudiantes una exposici&oacute;n de la Verdad que sirva para reconciliar los m&uacute;ltiples fragmentos de conocimiento oculto que puedan haber adquirido, pero que aparentemente se oponen entre s&iacute; y que con frecuencia sirven para desalentar y disgustar al principiante en el estudio. Nuestra intenci&oacute;n no es erigir un nuevo Templo del Conocimiento, sino m&aacute;s bien poner en manos del estudiante una Llave Maestra con la que pueda abrir las muchas puertas interiores del Templo del Misterio a trav&eacute;s de los portales principales que ya ha traspasado.<\/div>\n    <\/div>\n\n    <!-- P&aacute;rrafo 3 -->\n    <div class=\"cxp-para\">\n      <div class=\"cxp-en\">There is no portion of the occult teachings possessed by the world which have been so closely guarded as the fragments of the Hermetic Teachings which have come down to us over the tens of centuries which have elapsed since the lifetime of its great founder, <span class=\"cxp-fn\">Hermes Trismegistus<span class=\"cxp-fn-num\">6<\/span><span class=\"cxp-fn-tip\"><strong>Hermes Trismegistus<\/strong> Hermes Trismegisto &mdash; el legendario sabio del antiguo Egipto, &laquo;el tres veces grande&raquo;, considerado fundador del hermetismo<\/span><\/span>, the &ldquo;scribe of the gods,&rdquo; who dwelt in old Egypt in the days when the present race of men was in its infancy. Contemporary with Abraham, and, if the legends be true, an instructor of that <span class=\"cxp-fn\">venerable<span class=\"cxp-fn-num\">7<\/span><span class=\"cxp-fn-tip\"><strong>venerable<\/strong> venerable, digno de profunda reverencia y respeto<\/span><\/span> sage, Hermes was, and is, the Great Central Sun of Occultism, whose rays have served to illumine the countless teachings which have been <span class=\"cxp-fn\">promulgated<span class=\"cxp-fn-num\">8<\/span><span class=\"cxp-fn-tip\"><strong>promulgated<\/strong> promulgadas, difundidas y proclamadas p&uacute;blicamente<\/span><\/span> since his time. All the fundamental and basic teachings embedded in the <span class=\"cxp-fn\">esoteric<span class=\"cxp-fn-num\">9<\/span><span class=\"cxp-fn-tip\"><strong>esoteric<\/strong> esot&eacute;rico, transmitido &uacute;nicamente a los iniciados, de car&aacute;cter secreto y profundo<\/span><\/span> teachings of every race may be traced back to Hermes. Even the most ancient teachings of India undoubtedly have their roots in the original Hermetic Teachings.<\/div>\n      <div class=\"cxp-es\">Ninguna porci&oacute;n de las ense&ntilde;anzas ocultas que posee el mundo ha sido tan celosamente guardada como los fragmentos de las Ense&ntilde;anzas Herm&eacute;ticas que nos han llegado a trav&eacute;s de las decenas de siglos transcurridos desde la &eacute;poca de su gran fundador, Hermes Trismegisto, el &laquo;escriba de los dioses&raquo;, que habit&oacute; en el antiguo Egipto en los d&iacute;as en que la presente raza humana estaba en su infancia. Contempor&aacute;neo de Abraham, y, si las leyendas son ciertas, instructor de ese venerable sabio, Hermes fue, y sigue siendo, el Gran Sol Central del Ocultismo, cuyos rayos han servido para iluminar las innumerables ense&ntilde;anzas que se han promulgado desde su tiempo. Todas las ense&ntilde;anzas fundamentales y b&aacute;sicas contenidas en las ense&ntilde;anzas esot&eacute;ricas de cada raza pueden remontarse a Hermes. Incluso las m&aacute;s antiguas ense&ntilde;anzas de la India tienen sin duda sus ra&iacute;ces en las Ense&ntilde;anzas Herm&eacute;ticas originales.<\/div>\n    <\/div>\n\n    <!-- P&aacute;rrafo 4 -->\n    <div class=\"cxp-para\">\n      <div class=\"cxp-en\">From the land of the Ganges many advanced occultists wandered to the land of Egypt, and sat at the feet of the Master. From him they obtained the Master-Key which explained and reconciled their <span class=\"cxp-fn\">divergent<span class=\"cxp-fn-num\">10<\/span><span class=\"cxp-fn-tip\"><strong>divergent<\/strong> divergentes, que difieren entre s&iacute; y se apartan en distintas direcciones<\/span><\/span> views, and thus the Secret Doctrine was firmly established. From other lands also came the learned ones, all of whom regarded Hermes as the Master of Masters, and his influence was so great that in spite of the many wanderings from the path on the part of the centuries of teachers in these different lands, there may still be found a certain basic resemblance and correspondence which underlies the many and often quite divergent theories entertained and taught by the occultists of these different lands today. The student of <span class=\"cxp-fn\">Comparative Religions<span class=\"cxp-fn-num\">11<\/span><span class=\"cxp-fn-tip\"><strong>Comparative Religions<\/strong> Religiones Comparadas &mdash; disciplina acad&eacute;mica que analiza y compara las diferentes religiones del mundo<\/span><\/span> will be able to perceive the influence of the Hermetic Teachings in every religion worthy of the name, now known to man, whether it be a dead religion or one in full vigor in our own times. There is always certain correspondence in spite of the contradictory features, and the Hermetic Teachings act as the Great Reconciler.<\/div>\n      <div class=\"cxp-es\">Desde la tierra del Ganges, muchos ocultistas avanzados se encaminaron a la tierra de Egipto y se sentaron a los pies del Maestro. De &eacute;l obtuvieron la Llave Maestra que explicaba y reconciliaba sus divergentes puntos de vista, y as&iacute; se estableci&oacute; firmemente la Doctrina Secreta. Tambi&eacute;n llegaron los eruditos de otras tierras, todos los cuales consideraban a Hermes como el Maestro de Maestros, y su influencia fue tan grande que, a pesar de los muchos desv&iacute;os del camino por parte de siglos de maestros en esas diferentes tierras, todav&iacute;a puede encontrarse cierta semejanza b&aacute;sica y correspondencia que subyace a las m&uacute;ltiples y a menudo bastante divergentes teor&iacute;as sustentadas y ense&ntilde;adas por los ocultistas de esas diferentes tierras hoy en d&iacute;a. El estudiante de Religiones Comparadas podr&aacute; percibir la influencia de las Ense&ntilde;anzas Herm&eacute;ticas en toda religi&oacute;n digna de tal nombre, conocida hoy por el hombre, ya sea una religi&oacute;n extinta o una en pleno vigor en nuestra propia &eacute;poca. Siempre hay cierta correspondencia a pesar de las caracter&iacute;sticas contradictorias, y las Ense&ntilde;anzas Herm&eacute;ticas act&uacute;an como el Gran Reconciliador.<\/div>\n    <\/div>\n\n    <!-- P&aacute;rrafo 5 -->\n    <div class=\"cxp-para\">\n      <div class=\"cxp-en\">The lifework of Hermes seems to have been in the direction of planting the great Seed-Truth which has grown and blossomed in so many strange forms, rather than to establish a school of philosophy which would dominate the world&rsquo;s thought. But, nevertheless, the original truths taught by him have been kept intact in their original purity by a few men each age, who, refusing great numbers of half-developed students and followers, followed the Hermetic custom and reserved their truth for the few who were ready to comprehend and master it. From lip to ear the truth has been handed down among the few. There have always been a few <span class=\"cxp-fn\">Initiates<span class=\"cxp-fn-num\">12<\/span><span class=\"cxp-fn-tip\"><strong>Initiates<\/strong> Iniciados &mdash; aquellos que han recibido la transmisi&oacute;n de las ense&ntilde;anzas herm&eacute;ticas secretas<\/span><\/span> in each generation, in the various lands of the earth, who kept alive the sacred flame of the Hermetic Teachings, and such have always been willing to use their lamps to re-light the lesser lamps of the outside world, when the light of truth grew dim, and clouded by reason of neglect, and when the wicks became clogged with foreign matter. There were always a few to tend faithfully the altar of the Truth, upon which was kept alight the <span class=\"cxp-fn\">Perpetual<span class=\"cxp-fn-num\">13<\/span><span class=\"cxp-fn-tip\"><strong>Perpetual<\/strong> perpetua, eterna, incesante<\/span><\/span> Lamp of Wisdom. These men devoted their lives to the labor of love which the poet has so well stated in his lines:<\/div>\n      <div class=\"cxp-es\">La obra de toda la vida de Hermes parece haber ido encaminada a plantar la gran Semilla-Verdad que ha crecido y florecido en tantas formas extra&ntilde;as, m&aacute;s que a establecer una escuela de filosof&iacute;a que dominara el pensamiento mundial. Sin embargo, las verdades originales ense&ntilde;adas por &eacute;l han sido conservadas intactas en su pureza original por unos pocos hombres en cada &eacute;poca, quienes, rechazando a grandes n&uacute;meros de estudiantes y seguidores a medio desarrollar, siguieron la costumbre Herm&eacute;tica y reservaron su verdad para los pocos que estaban listos para comprenderla y dominarla. De labio a o&iacute;do la verdad ha sido transmitida entre los pocos. Siempre ha habido unos pocos Iniciados en cada generaci&oacute;n, en las diversas tierras de la tierra, que mantuvieron viva la sagrada llama de las Ense&ntilde;anzas Herm&eacute;ticas, y tales siempre han estado dispuestos a usar sus l&aacute;mparas para volver a encender las l&aacute;mparas menores del mundo exterior, cuando la luz de la verdad se oscurec&iacute;a y se nublaba por descuido, y cuando las mechas quedaban obstruidas con materia extra&ntilde;a. Siempre hubo unos pocos que velaron fielmente el altar de la Verdad, sobre el cual se manten&iacute;a encendida la L&aacute;mpara Perpetua de la Sabidur&iacute;a. Estos hombres consagraron sus vidas a la labor de amor que el poeta tan bien expres&oacute; en sus versos:<\/div>\n      <div class=\"cxp-quote-block\">\n        <div class=\"cxp-quote-en\">&ldquo;O, let not the flame die out! Cherished age after age in its dark cavern&mdash;in its holy temples cherished. Fed by pure ministers of love&mdash;let not the flame die out!&rdquo;<\/div>\n        <div class=\"cxp-quote-es\">&laquo;&iexcl;Oh, que no se extinga la llama! Atesorada de edad en edad en su oscura caverna&mdash;en sus sagrados templos atesorada. Alimentada por puros ministros del amor&mdash;&iexcl;que no se extinga la llama!&raquo;<\/div>\n      <\/div>\n    <\/div>\n\n    <!-- P&aacute;rrafo 6 -->\n    <div class=\"cxp-para\">\n      <div class=\"cxp-en\">These men have never sought popular approval, nor numbers of followers. They are indifferent to these things, for they know how few there are in each generation who are ready for the truth, or who would recognize it if it were presented to them. They reserve the &ldquo;strong meat for men,&rdquo; while others furnish the &ldquo;milk for babes.&rdquo; They reserve their pearls of wisdom for the few elect, who recognize their value and who wear them in their crowns, instead of casting them before the materialistic vulgar swine, who would trample them in the mud and mix them with their disgusting mental food. But still these men have never forgotten or overlooked the original teachings of Hermes, regarding the passing on of the words of truth to those ready to receive it, which teaching is stated in The Kybalion as follows:<\/div>\n      <div class=\"cxp-es\">Estos hombres nunca han buscado la aprobaci&oacute;n popular, ni el n&uacute;mero de seguidores. Son indiferentes a estas cosas, pues saben cu&aacute;n pocos hay en cada generaci&oacute;n que est&eacute;n listos para la verdad, o que la reconocer&iacute;an si se les presentara. Reservan el &laquo;alimento s&oacute;lido para los hombres&raquo;, mientras que otros proporcionan la &laquo;leche para los ni&ntilde;os&raquo;. Reservan sus perlas de sabidur&iacute;a para los pocos elegidos, quienes reconocen su valor y las llevan en sus coronas, en lugar de arrojarlas ante los vulgares cerdos materialistas, que las pisotar&iacute;an en el fango y las mezclar&iacute;an con su repugnante alimento mental. Sin embargo, estos hombres nunca han olvidado ni pasado por alto las ense&ntilde;anzas originales de Hermes, respecto a la transmisi&oacute;n de las palabras de la verdad a quienes est&aacute;n listos para recibirla, cuya ense&ntilde;anza se expresa en El Kybalion como sigue:<\/div>\n      <div class=\"cxp-quote-block\">\n        <div class=\"cxp-quote-en\">&ldquo;Where fall the footsteps of the Master, the ears of those ready for his Teaching open wide.&rdquo;&mdash;The Kybalion.<\/div>\n        <div class=\"cxp-quote-es\">&laquo;Donde caen los pasos del Maestro, los o&iacute;dos de aquellos listos para su Ense&ntilde;anza se abren de par en par.&raquo;&mdash;El Kybalion.<\/div>\n      <\/div>\n    <\/div>\n\n    <!-- P&aacute;rrafo 7 -->\n    <div class=\"cxp-para\">\n      <div class=\"cxp-en\">And again:<\/div>\n      <div class=\"cxp-es\">Y tambi&eacute;n:<\/div>\n      <div class=\"cxp-quote-block\">\n        <div class=\"cxp-quote-en\">&ldquo;When the ears of the student are ready to hear, then cometh the lips to fill them with wisdom.&rdquo;&mdash;The Kybalion.<\/div>\n        <div class=\"cxp-quote-es\">&laquo;Cuando los o&iacute;dos del estudiante est&aacute;n listos para escuchar, entonces vienen los labios a llenarlos de sabidur&iacute;a.&raquo;&mdash;El Kybalion.<\/div>\n      <\/div>\n    <\/div>\n\n    <!-- P&aacute;rrafo 8 -->\n    <div class=\"cxp-para\">\n      <div class=\"cxp-en\">But their customary attitude has always been strictly in accordance with the other Hermetic <span class=\"cxp-fn\">aphorism<span class=\"cxp-fn-num\">14<\/span><span class=\"cxp-fn-tip\"><strong>aphorism<\/strong> aforismo, sentencia breve y concisa que expresa una verdad o principio<\/span><\/span>, also in The Kybalion:<\/div>\n      <div class=\"cxp-es\">Pero su actitud habitual ha sido siempre estrictamente conforme con el otro aforismo Herm&eacute;tico, tambi&eacute;n en El Kybalion:<\/div>\n      <div class=\"cxp-quote-block\">\n        <div class=\"cxp-quote-en\">&ldquo;The lips of Wisdom are closed, except to the ears of Understanding.&rdquo;&mdash;The Kybalion.<\/div>\n        <div class=\"cxp-quote-es\">&laquo;Los labios de la Sabidur&iacute;a est&aacute;n cerrados, excepto para los o&iacute;dos del Entendimiento.&raquo;&mdash;El Kybalion.<\/div>\n      <\/div>\n    <\/div>\n\n    <!-- P&aacute;rrafo 9 -->\n    <div class=\"cxp-para\">\n      <div class=\"cxp-en\">There are those who have criticized this attitude of the Hermetists, and who have claimed that they did not manifest the proper spirit in their policy of <span class=\"cxp-fn\">seclusion<span class=\"cxp-fn-num\">15<\/span><span class=\"cxp-fn-tip\"><strong>seclusion<\/strong> reclusi&oacute;n, aislamiento y retiro del mundo exterior<\/span><\/span> and <span class=\"cxp-fn\">reticence<span class=\"cxp-fn-num\">16<\/span><span class=\"cxp-fn-tip\"><strong>reticence<\/strong> reticencia, reserva y tendencia a guardar silencio o a hablar poco<\/span><\/span>. But a moment&rsquo;s glance back over the pages of history will show the wisdom of the Masters, who knew the folly of attempting to teach to the world that which it was neither ready or willing to receive. The Hermetists have never sought to be <span class=\"cxp-fn\">martyrs<span class=\"cxp-fn-num\">17<\/span><span class=\"cxp-fn-tip\"><strong>martyrs<\/strong> m&aacute;rtires &mdash; quienes sufren persecuci&oacute;n o muerte por sus creencias o convicciones<\/span><\/span>, and have, instead, sat silently aside with a pitying smile on their closed lips, while the &ldquo;heathen raged noisily about them&rdquo; in their customary amusement of putting to death and torture the honest but misguided enthusiasts who imagined that they could force upon a race of barbarians the truth capable of being understood only by the elect who had advanced along The Path.<\/div>\n      <div class=\"cxp-es\">Hay quienes han criticado esta actitud de los Hermetistas, y han afirmado que no manifestaron el esp&iacute;ritu adecuado en su pol&iacute;tica de reclusi&oacute;n y reticencia. Pero una breve mirada hacia atr&aacute;s a las p&aacute;ginas de la historia mostrar&aacute; la sabidur&iacute;a de los Maestros, que conoc&iacute;an la insensatez de intentar ense&ntilde;ar al mundo aquello para lo que no estaba preparado ni dispuesto a recibir. Los Hermetistas nunca han buscado ser m&aacute;rtires, y en cambio, han permanecido silenciosamente al margen con una sonrisa de compasi&oacute;n en sus labios cerrados, mientras los &laquo;paganos hac&iacute;an ruido a su alrededor&raquo; en su habitual entretenimiento de dar muerte y tortura a los entusiastas honestos pero desencaminados que imaginaban poder imponer a una raza de b&aacute;rbaros la verdad capaz de ser comprendida solo por los elegidos que hab&iacute;an avanzado por El Camino.<\/div>\n    <\/div>\n\n    <!-- P&aacute;rrafo 10 -->\n    <div class=\"cxp-para\">\n      <div class=\"cxp-en\">And the spirit of persecution has not as yet died out in the land. There are certain Hermetic Teachings, which, if publicly promulgated, would bring down upon the teachers a great cry of scorn and <span class=\"cxp-fn\">revilement<span class=\"cxp-fn-num\">18<\/span><span class=\"cxp-fn-tip\"><strong>revilement<\/strong> insultos, vituperios, difamaci&oacute;n<\/span><\/span> from the multitude, who would again raise the cry of &ldquo;Crucify! Crucify.&rdquo;<\/div>\n      <div class=\"cxp-es\">Y el esp&iacute;ritu de persecuci&oacute;n a&uacute;n no ha muerto en la tierra. Hay ciertas Ense&ntilde;anzas Herm&eacute;ticas que, si se promulgaran p&uacute;blicamente, atraer&iacute;an sobre los maestros un gran clamor de escarnio e insultos de la multitud, que de nuevo alzar&iacute;a el grito de &laquo;&iexcl;Crucif&iacute;cale! &iexcl;Crucif&iacute;cale!&raquo;<\/div>\n    <\/div>\n\n    <!-- P&aacute;rrafo 11 -->\n    <div class=\"cxp-para\">\n      <div class=\"cxp-en\">In this little work we have endeavored to give you an idea of the fundamental teachings of The Kybalion, striving to give you the working Principles, leaving you to apply them yourselves, rather than attempting to work out the teaching in detail. If you are a true student, you will be able to work out and apply these Principles&mdash;if not, then you must develop yourself into one, for otherwise the Hermetic Teachings will be as &ldquo;words, words, words&rdquo; to you.<\/div>\n      <div class=\"cxp-es\">En esta peque&ntilde;a obra hemos procurado daros una idea de las ense&ntilde;anzas fundamentales de El Kybalion, esforz&aacute;ndonos por ofreceros los Principios operativos, dej&aacute;ndoos aplicarlos por vosotros mismos, en lugar de intentar desarrollar detalladamente las ense&ntilde;anzas. Si sois verdaderos estudiantes, podr&eacute;is elaborar y aplicar estos Principios&mdash;si no, deb&eacute;is desarrollaros para llegar a serlo, pues de lo contrario las Ense&ntilde;anzas Herm&eacute;ticas ser&aacute;n para vosotros como &laquo;palabras, palabras, palabras&raquo;.<\/div>\n    <\/div>\n\n    <!-- P&aacute;rrafo 12 (final) -->\n    <div class=\"cxp-para\">\n      <div class=\"cxp-en\">THE THREE INITIATES.<\/div>\n      <div class=\"cxp-es\">LOS TRES INICIADOS.<\/div>\n    <\/div>\n\n    <div class=\"cxp-signoff\">Three Initiates<\/div>\n\n  <\/article>\n\n  <div class=\"cxp-section-divider\"><hr><\/div>\n\n  <!-- ============================================================\n       VOCABULARY\n       ============================================================ -->\n  <section class=\"cxp-section\" style=\"padding-top:3rem;\">\n    <div class=\"cxp-sec-label\">Vocabulary Review<\/div>\n    <div class=\"cxp-sec-title\">Vocabulario Esencial<\/div>\n    <div class=\"cxp-sec-sub\">Repaso del vocabulario principal de la Introducci&oacute;n<\/div>\n    <div class=\"cxp-vocab\">\n      <table class=\"cxp-vtable\">\n        <thead><tr><th>T&eacute;rmino<\/th><th>Significado<\/th><th>Explicaci&oacute;n<\/th><\/tr><\/thead>\n        <tbody>\n          <tr><td class=\"cxp-vword\">occultism<\/td><td>n. ocultismo<\/td><td>El estudio y pr&aacute;ctica de ciencias secretas o esot&eacute;ricas, ocultas al p&uacute;blico general<\/td><\/tr>\n          <tr><td class=\"cxp-vword\">arcane<\/td><td>adj. arcano, misterioso<\/td><td>Misterioso y profundo, conocido solo por unos pocos iniciados<\/td><\/tr>\n          <tr><td class=\"cxp-vword\">enunciation<\/td><td>n. enunciaci&oacute;n, declaraci&oacute;n formal<\/td><td>Formulaci&oacute;n oficial de una doctrina o principio de manera p&uacute;blica y precisa<\/td><\/tr>\n          <tr><td class=\"cxp-vword\">Hermetic<\/td><td>adj. herm&eacute;tico, m&iacute;stico<\/td><td>Perteneciente a las ense&ntilde;anzas del legendario Hermes Trismegisto del antiguo Egipto<\/td><\/tr>\n          <tr><td class=\"cxp-vword\">esoteric<\/td><td>adj. esot&eacute;rico, secreto<\/td><td>Transmitido &uacute;nicamente a los iniciados, de car&aacute;cter secreto y profundo<\/td><\/tr>\n          <tr><td class=\"cxp-vword\">venerable<\/td><td>adj. venerable, digno de reverencia<\/td><td>Digno de profunda reverencia y respeto por su edad, sabidur&iacute;a o santidad<\/td><\/tr>\n          <tr><td class=\"cxp-vword\">promulgate<\/td><td>v. promulgar, difundir<\/td><td>Difundir y proclamar p&uacute;blicamente una verdad o ense&ntilde;anza<\/td><\/tr>\n          <tr><td class=\"cxp-vword\">divergent<\/td><td>adj. divergente, discrepante<\/td><td>Que difiere entre s&iacute; y se aparta en distintas direcciones desde un origen com&uacute;n<\/td><\/tr>\n          <tr><td class=\"cxp-vword\">reconcile<\/td><td>v. reconciliar, armonizar<\/td><td>Armonizar principios aparentemente opuestos en una verdad unificada<\/td><\/tr>\n          <tr><td class=\"cxp-vword\">initiate<\/td><td>n. iniciado<\/td><td>Aquel que ha recibido la transmisi&oacute;n de las ense&ntilde;anzas herm&eacute;ticas secretas<\/td><\/tr>\n          <tr><td class=\"cxp-vword\">perpetual<\/td><td>adj. perpetuo, eterno<\/td><td>Eterno e incesante, que contin&uacute;a sin interrupci&oacute;n a trav&eacute;s del tiempo<\/td><\/tr>\n          <tr><td class=\"cxp-vword\">aphorism<\/td><td>n. aforismo, m&aacute;xima<\/td><td>Sentencia breve y concisa que expresa una verdad o principio de forma memorable<\/td><\/tr>\n          <tr><td class=\"cxp-vword\">seclusion<\/td><td>n. reclusi&oacute;n, aislamiento<\/td><td>Retiro y aislamiento del mundo exterior para preservar las ense&ntilde;anzas sagradas<\/td><\/tr>\n          <tr><td class=\"cxp-vword\">reticence<\/td><td>n. reticencia, reserva<\/td><td>Tendencia a guardar silencio y a no revelar lo que se sabe a quienes no est&aacute;n preparados<\/td><\/tr>\n          <tr><td class=\"cxp-vword\">martyr<\/td><td>n. m&aacute;rtir<\/td><td>Quien sufre persecuci&oacute;n o muerte por sus creencias o convicciones<\/td><\/tr>\n          <tr><td class=\"cxp-vword\">revilement<\/td><td>n. insultos, vituperios<\/td><td>Palabras de escarnio e insulto dirigidas contra alguien de forma violenta<\/td><\/tr>\n          <tr><td class=\"cxp-vword\">illuminate<\/td><td>v. iluminar, alumbrar<\/td><td>Disipar la oscurancia de la ignorancia con la luz del conocimiento<\/td><\/tr>\n        <\/tbody>\n      <\/table>\n    <\/div>\n  <\/section>\n\n  <div class=\"cxp-section-divider\"><hr><\/div>\n\n  <!-- ============================================================\n       SENTENCES TO REMEMBER\n       ============================================================ -->\n  <section class=\"cxp-section\" style=\"padding-top:3rem;\">\n    <div class=\"cxp-sec-label\">Sentences to Remember<\/div>\n    <div class=\"cxp-sec-title\">Frases para Recordar<\/div>\n    <div class=\"cxp-sec-sub\">Frases clave de la Introducci&oacute;n. L&eacute;alas en voz alta y copi&eacute;las a mano.<\/div>\n    <div class=\"cxp-sentences\">\n      <div class=\"cxp-sentence\">\n        <div class=\"cxp-s-en\">&ldquo;The lips of Wisdom are closed, except to the ears of Understanding.&rdquo;&mdash;The Kybalion.<\/div>\n        <div class=\"cxp-s-es\">&laquo;Los labios de la Sabidur&iacute;a est&aacute;n cerrados, excepto para los o&iacute;dos del Entendimiento.&raquo;&mdash;El Kybalion.<\/div>\n      <\/div>\n      <div class=\"cxp-sentence\">\n        <div class=\"cxp-s-en\">&ldquo;When the ears of the student are ready to hear, then cometh the lips to fill them with wisdom.&rdquo;&mdash;The Kybalion.<\/div>\n        <div class=\"cxp-s-es\">&laquo;Cuando los o&iacute;dos del estudiante est&aacute;n listos para escuchar, entonces vienen los labios a llenarlos de sabidur&iacute;a.&raquo;&mdash;El Kybalion.<\/div>\n      <\/div>\n      <div class=\"cxp-sentence\">\n        <div class=\"cxp-s-en\">&ldquo;Where fall the footsteps of the Master, the ears of those ready for his Teaching open wide.&rdquo;&mdash;The Kybalion.<\/div>\n        <div class=\"cxp-s-es\">&laquo;Donde caen los pasos del Maestro, los o&iacute;dos de aquellos listos para su Ense&ntilde;anza se abren de par en par.&raquo;&mdash;El Kybalion.<\/div>\n      <\/div>\n      <div class=\"cxp-sentence\">\n        <div class=\"cxp-s-en\">&ldquo;Our intent is not to erect a new Temple of Knowledge, but rather to place in the hands of the student a Master-Key with which he may open the many inner doors in the Temple of Mystery.&rdquo;<\/div>\n        <div class=\"cxp-s-es\">Nuestra intenci&oacute;n no es erigir un nuevo Templo del Conocimiento, sino m&aacute;s bien poner en manos del estudiante una Llave Maestra con la que pueda abrir las muchas puertas interiores del Templo del Misterio.<\/div>\n      <\/div>\n      <div class=\"cxp-sentence\">\n        <div class=\"cxp-s-en\">&ldquo;From lip to ear the truth has been handed down among the few.&rdquo;<\/div>\n        <div class=\"cxp-s-es\">De labio a o&iacute;do la verdad ha sido transmitida entre los pocos.<\/div>\n      <\/div>\n    <\/div>\n  <\/section>\n\n  <div class=\"cxp-section-divider\"><hr><\/div>\n\n  <!-- ============================================================\n       CHAPTER NAVIGATION\n       ============================================================ -->\n  <nav class=\"cxp-nav\">\n    <div class=\"cxp-nav-inner\">\n      <a href=\"\/classica-x\/es\/kybalion-3\/\" class=\"cxp-nav-link\">\n        <span class=\"cxp-nav-label\">&#8592; Volver<\/span>\n        <span class=\"cxp-nav-title\">P&aacute;gina del libro<\/span>\n      <\/a>\n      <a href=\"\/classica-x\/es\/kybalion-3\/preview\/chapter-1\/\" class=\"cxp-nav-link\" style=\"text-align:right;\">\n        <span class=\"cxp-nav-label\">Vista previa siguiente &#8594;<\/span>\n        <span class=\"cxp-nav-title\">Chapter I: La Filosof&iacute;a Herm&eacute;tica<\/span>\n      <\/a>\n    <\/div>\n  <\/nav>\n\n  <!-- ============================================================\n       PURCHASE CTA\n       ============================================================ -->\n  <div class=\"cxp-cta\">\n    <div class=\"cxp-cta-box\">\n      <div class=\"cxp-cta-title\">&iquest;Desea leer el contenido completo?<\/div>\n      <div class=\"cxp-cta-desc\">La Introducci&oacute;n completa y los 15 cap&iacute;tulos siguientes, m&aacute;s de 500 palabras de vocabulario esencial<br>y m&aacute;s de 300 frases para recordar est&aacute;n disponibles en formato eBook en las tiendas en l&iacute;nea.<\/div>\n      <div class=\"cxp-cta-buttons\">\n        <a href=\"#\" class=\"cxp-btn\">Kyobo Bookstore<\/a>\n        <a href=\"#\" class=\"cxp-btn\">Ridibooks<\/a>\n        <a href=\"#\" class=\"cxp-btn\">Amazon Kindle<\/a>\n        <a href=\"\/classica-x\/es\/kybalion-3\/#cx-purchase\" class=\"cxp-btn\">Ver todas las tiendas<\/a>\n      <\/div>\n    <\/div>\n  <\/div>\n\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Classica-X \/ Cat&aacute;logo \/ El Kybalion \/ Vista previa \/ Introducci&oacute;n Vista previa gratuita El Kybalion &middot; Edici&oacute;n Biling&uuml;e 3 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":598,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-612","page","type-page","status-publish","hentry"],"uagb_featured_image_src":{"full":false,"thumbnail":false,"medium":false,"medium_large":false,"large":false,"1536x1536":false,"2048x2048":false},"uagb_author_info":{"display_name":"prinz002","author_link":"https:\/\/x-global.it\/classica-x\/author\/prinz002\/"},"uagb_comment_info":0,"uagb_excerpt":"Classica-X \/ Cat&aacute;logo \/ El Kybalion \/ Vista previa \/ Introducci&oacute;n Vista previa gratuita El Kybalion &middot; Edici&oacute;n Biling&uuml;e 3 [&hellip;]","_links":{"self":[{"href":"https:\/\/x-global.it\/classica-x\/wp-json\/wp\/v2\/pages\/612","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/x-global.it\/classica-x\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/x-global.it\/classica-x\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/x-global.it\/classica-x\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/x-global.it\/classica-x\/wp-json\/wp\/v2\/comments?post=612"}],"version-history":[{"count":2,"href":"https:\/\/x-global.it\/classica-x\/wp-json\/wp\/v2\/pages\/612\/revisions"}],"predecessor-version":[{"id":616,"href":"https:\/\/x-global.it\/classica-x\/wp-json\/wp\/v2\/pages\/612\/revisions\/616"}],"up":[{"embeddable":true,"href":"https:\/\/x-global.it\/classica-x\/wp-json\/wp\/v2\/pages\/598"}],"wp:attachment":[{"href":"https:\/\/x-global.it\/classica-x\/wp-json\/wp\/v2\/media?parent=612"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}